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Eighthly, No Adhan nor Iqamah:

The Imaam begins the salah without an Adhaan, nor an Iqamah, nor "As-Salatu Jaami'ah" (gather for the salah), nor anything else.

In the Sahihayn, from the Hadith of Ibnu 'Abbas and Jabir ibn Abdullaah Al-Ansari (رضي الله عنهم) who said:

"There was no Adhan on the day of Fitr nor on the day of Ad-ha." And in a narration by Muslim from Jabir: "There is no Adhan for the prayer on the day of Fitr when the Imam comes out, nor after he comes out, nor an Iqamah, nor a call, nor anything – no call on that day and no Iqamah."

And in Muslim, from the Hadith of Jabir ibn Samurah who said: "I observed the two Eids salah with the Messenger of Allaah, not just once or twice, without Adhan nor Iqamah."

عن ابنِ عَبَّاسِ و جَابِرِ بْنِ عَبْدِ اللَّهِ الأنصارِيّ اللهِ قَالا : " لَمْ يَكُنْ يُؤَذِّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى " أخرجه البخاري ومسلم.

وفي رواية لمسلم عن جابر : " أنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الإِمَامُ ، وَلا بَعْدَ مَا يَخْرُجُ ، وَلا إِقَامَةَ ، وَلَا نِدَاءَ ، وَلَا شَيْءٍ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ "

وفي مسلم من حديث جابرِ بنِ سَمُرَةَ قال : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ الْعِيدَيْنِ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ. و لا أَذَانِ وَلَا إِقَامَةٍ " .


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Eighthly, No Adhan nor Iqamah:

The Imaam begins the salah without an Adhaan, nor an Iqamah, nor "As-Salatu Jaami'ah" (gather for the salah), nor anything else.

In the Sahihayn, from the Hadith of Ibnu 'Abbas and Jabir ibn Abdullaah Al-Ansari (رضي الله عنهم) who said:

"There was no Adhan on the day of Fitr nor on the day of Ad-ha." And in a narration by Muslim from Jabir: "There is no Adhan for the prayer on the day of Fitr when the Imam comes out, nor after he comes out, nor an Iqamah, nor a call, nor anything – no call on that day and no Iqamah."

And in Muslim, from the Hadith of Jabir ibn Samurah who said: "I observed the two Eids salah with the Messenger of Allaah, not just once or twice, without Adhan nor Iqamah."

عن ابنِ عَبَّاسِ و جَابِرِ بْنِ عَبْدِ اللَّهِ الأنصارِيّ اللهِ قَالا : " لَمْ يَكُنْ يُؤَذِّنُ يَوْمَ الْفِطْرِ وَلَا يَوْمَ الْأَضْحَى " أخرجه البخاري ومسلم.

وفي رواية لمسلم عن جابر : " أنْ لَا أَذَانَ لِلصَّلَاةِ يَوْمَ الْفِطْرِ حِينَ يَخْرُجُ الإِمَامُ ، وَلا بَعْدَ مَا يَخْرُجُ ، وَلا إِقَامَةَ ، وَلَا نِدَاءَ ، وَلَا شَيْءٍ لَا نِدَاءَ يَوْمَئِذٍ وَلَا إِقَامَةَ "

وفي مسلم من حديث جابرِ بنِ سَمُرَةَ قال : " صَلَّيْتُ مَعَ رَسُولِ اللَّهِ الْعِيدَيْنِ غَيْرَ مَرَّةٍ وَلَا مَرَّتَيْنِ. و لا أَذَانِ وَلَا إِقَامَةٍ " .


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Bitcoin is a decentralized digital currency that you can buy, sell and exchange directly, without an intermediary like a bank. Bitcoin’s creator, Satoshi Nakamoto, originally described the need for “an electronic payment system based on cryptographic proof instead of trust.” Each and every Bitcoin transaction that’s ever been made exists on a public ledger accessible to everyone, making transactions hard to reverse and difficult to fake. That’s by design: Core to their decentralized nature, Bitcoins aren’t backed by the government or any issuing institution, and there’s nothing to guarantee their value besides the proof baked in the heart of the system. “The reason why it’s worth money is simply because we, as people, decided it has value—same as gold,” says Anton Mozgovoy, co-founder & CEO of digital financial service company Holyheld.

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